NLP Podcast Extract : Stephen Gilligan on Hypnosis

Stephen Gilligan, Ph.D., is a licensed Psychologist practicing in Encinitas, CA. Stephen was among the group of students that gathered around the founders of NLP during its formation at U.C. Santa Cruz from 1974-1977. Milton Erickson and Gregory Bateson became his teachers and mentors.

"I'm a psychologist. I live in San Diego, California. And professionally speaking, for the last thirty two-thirty three years, I've been doing a variety of therapeutic work, coaching work related to hypnotic work. I started out in the late seventies as a student of UC Santa Cruz and I was a student of Bandler and Grinder, I actually met them when they first got together - I was a student of Grinders. And about a year into that they went out and met Milton Erickson and I was just thoroughly taken by what they had brought back, and the next time they went I went with them and met Erickson in 1974 and became a student of his for the next six years until he died in 1980. So a lot of my work has that as a core - Ericksonian hypnotic trance, and a number of other things have become integrated into that over the years, including a lot of stuff from Aikido and Buddhism, and some from other aspects of psychology."

"Well I think it's important to distinguish between hypnosis and trance, most people don't, and it leads to a lot of misunderstanding. So in order to define hypnosis I would first have to define trance. One of the most important aspects of Erickson's legacy was emphasising trance, not as artificial, but as naturalistic, and that is it doesn't come from hypnotic suggestion, it comes from consciousness itself - that it's a natural part of peoples learning states and of their consciousness. I think we could say in the most succinct way that trance is the way that occurs any time that identity is disrupted."

"And of course identity might be disrupted in a number of ways, you might get traumatised, you might be at the end of an identity cycle or a learning cycle in your life. I was just working with somebody for example, that was going through retirement - that you might call the end of a identity cycle for that person. Your identity might get disrupted because of things that happen in the world, you might get married, divorced, you might have a child, your child leaves home, a parent dies, you get ill, you get a new job, you change your residence. Those would be what we call events at the identity level, and it creates a break in the identity box, if you will, that you've been walking around in. "

"So because you need to create new identity patterns at those pivotal points, nature has supplied consciousness with this learning state that we call trance - so trance is natural. And like it or not you're going to go into a trance at least periodically in your path."

"Now the thing about trance I would say, is that it's incomplete. It needs a human context. And so the social ritual is able to absorb it, to give it a container, connect it with some traditions or some patterns that allow something that is that coming up in trance, be made artistically into something that has human value. So another way of saying that is what your unconscious gives you in trance is not complete, it's only half human. so you need someway to be able to absorb it in order to be able to shift it into something that has full human value. And that's why I say hypnosis is one of those ritual processes if you will. If a way that you can safely create a container, and receive the unconscious and at full throttle be able to open to the more primitive, primordial consciousness. and that has some set of tools that you can gracefully, I hope, effectively guide it, into a thing that has a full human form and full human expression. "
"So trance is the experience, hypnosis is the social ritual to guide the experience. "

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